St. Joseph

LIFE

    Sources. The chief sources of information on the life of St. Joseph are the first chapters of our first and third Gospels; they are practically also the only reliable sources, for, whilst, on the holy patriarch's life, as on many other points connected with the Saviour's history which are left untouched by the canonical writings, the apocryphal literature is full of details, the non-admittance of these works into the Canon of the Sacred Books casts a strong suspicion upon their contents; and, even granted that some of the facts recorded by them may be founded on trustworthy traditions, it is in most instances next to impossible to discern and sift these particles of true history from the fancies with which they are associated. Among these apocryphal productions dealing more or less extensively with some episodes of St. Joseph's life may be noted the so-called "Gospel of James", the "Pseudo-Matthew", the "Gospel of the Nativity of the Virgin Mary", the "Story of Joseph the Carpenter", and the "Life of the Virgin and Death of Joseph".

    Genealogy. St. Matthew (1:16) calls St. Joseph the son of Jacob; according to St. Luke (3:23), Heli was his father. This is not the place to recite the many and most various endeavours to solve the vexing questions arising from the divergences between both genealogies; nor is it necessary to point out the explanation which meets best all the requirements of the problem; suffice it to remind the reader that, contrary to what was once advocated, most modern writers readily admit that in both documents we possess the genealogy of Joseph, and that it is quite possible to reconcile their data.

    Residence. At any rate, Bethlehem, the city of David and his descendants, appears to have been the birth-place of Joseph. When, however, the Gospel history opens, namely, a few months before the Annunciation, Joseph was settled at Nazareth. Why and when he forsook his home-place to betake himself to Galilee is not ascertained; some suppose -- and the supposition is by no means improbable -- that the then moderate circumstances of the family and the necessity of earning a living may have brought about the change. St. Joseph, indeed, was a tekton, as we learn from Matthew 13:55, and Mark 6:3. The word means both mechanic in general and carpenter in particular; St. Justin vouches for the latter sense (Dial. cum Tryph., lxxxviii, in P.G., VI, 688), and tradition has accepted this interpretation, which is followed in the English Bible.

    Marriage. It is probably at Nazareth that Joseph betrothed and married her who was to become the Mother of God. When the marriage took place, whether before or after the Incarnation, is no easy matter to settle, and on this point the masters of exegesis have at all times been at variance. Most modern commentators, following the footsteps of St. Thomas, understand that, at the epoch of the Annunciation, the Blessed Virgin was only affianced to Joseph; as St. Thomas notices, this interpretation suits better all the evangelical data.

    It will not be without interest to recall here, unreliable though they are, the lengthy stories concerning St. Joseph's marriage contained in the apocryphal writings. When forty years of age, Joseph married a woman called Melcha or Escha by some, Salome by others; they lived forty-nine years together and had six children, two daughters and four sons, the youngest of whom was James (the Less, "the Lord's brother"). A year after his wife's death, as the priests announced through Judea that they wished to find in the tribe of Juda a respectable man to espouse Mary, then twelve to fourteen years of age, Joseph, who was at the time ninety years old, went up to Jerusalem among the candidates; a miracle manifested the choice God had made of Joseph, and two years later the Annunciation took place. These dreams, as St. Jerome styles them, from which many a Christian artist has drawn his inspiration (see, for instance, Raphael's "Espousals of the Virgin"), are void of authority; they nevertheless acquired in the course of ages some popularity; in them some ecclesiastical writers sought the answer to the well-known difficulty arising from the mention in the Gospel of "the Lord's brothers"; from them also popular credulity has, contrary to all probability, as well as to the tradition witnessed by old works of art, retained the belief that St. Joseph was an old man at the time of marriage with the Mother of God.

    The Incarnation. This marriage, true and complete, was, in the intention of the spouses, to be virgin marriage (cf. St. Aug., "De cons. Evang.", II, i in P.L. XXXIV, 1071-72; "Cont. Julian.", V, xii, 45 in P.L.. XLIV, 810; St. Thomas, III:28; III:29:2). But soon was, the faith of Joseph in his spouse to be sorely tried: she was with child. However painful the discovery must have been for him, unaware as he was of the mystery of the Incarnation, his delicate feelings forbade him to defame his affianced, and he resolved "to put her away privately; but while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. . . And Joseph, rising from his sleep, did as the angel of the Lord had commanded him, and took unto him his wife" (Matthew 1:19, 20, 24).

    The Nativity and the Flight to Egypt. A few months later, the time came for Joseph and Mary to go to Bethlehem, to be enrolled, according to the decree issued by Caesar Augustus: a new source of anxiety for Joseph, for "her days were accomplished, that she should be delivered", and "there was no room for them in the inn (Luke 2:1-7). What must have been the thoughts of the holy man at the birth of the Saviour, the coming of the shepherds and of the wise men, and at the events which occurred at the time of the Presentation of Jesus in the Temple, we can merely guess; St. Luke tells only that he was "wondering at those things which were spoken concerning him" (2:33). New trials were soon to follow. The news that a king of the Jews was born could not but kindle in the wicked heart of the old and bloody tyrant, Herod, the fire of jealousy. Again "an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee" (Matthew 2:13).

    Return to Nazareth. The summons to go back to Palestine came only after a few years, and the Holy Family settled again at Nazareth. St. Joseph's was henceforth the simple and uneventful life of an humble Jew, supporting himself and his family by his work, and faithful to the religious practices commanded by the Law or observed by pious Israelites. The only noteworthy incident recorded by the Gospel is the loss of, and anxious quest for, Jesus, then twelve years of old, when He had strayed during the yearly pilgrimage to the Holy City (Luke 2:42-51).

    Death. This is the last we hear of St. Joseph in the sacred writings, and we may well suppose that Jesus's foster-father died before the beginning of Savior's public life. In several circumstances, indeed, the Gospels speak of the latter's mother and brothers (Matthew 12:46; Mark 3:31; Luke 8:19; John 7:3), but never do they speak of His father in connection with the rest of the family; they tell us only that Our Lord, during His public life was referred to as the son of Joseph (John 1:45; 6:42; Luke 4:22) the carpenter (Matthew 13:55). Would Jesus, moreover, when about die on the Cross, have entrusted His mother to John's care, had St. Joseph been still alive? According to the apocryphal "Story of Joseph the Carpenter", the holy man reached his hundred and eleventh year when he died, on 20 July (A. D. 18 or 19). St. Epiphanius gives him ninety years of age at the time of his demise; and if we are to believe the Venerable Bede, he was buried in the Valley of Josaphat. In truth we do not know when St. Joseph died; it is most unlikely that he attained the ripe old age spoken of by the "Story of Joseph" and St. Epiphanius. The probability is that he died and was buried at Nazareth.

DEVOTION TO SAINT JOSEPH

    Joseph was "a just man". This praise bestowed by the Holy Ghost, and the privilege of having been chosen by God to be the foster-father of Jesus and the Spouse of the Virgin Mother, are the foundations of the honour paid to St. Joseph by the Church. So well-grounded are these foundations that it is not a little surprising that the cult of St. Joseph was so slow in winning recognition. Foremost among the causes of this is the fact that "during the first centuries of the Church's existence, it was only the martyrs who enjoyed veneration" (Kellner). Far from being ignored or passed over in silence during the early Christian ages, St. Joseph's prerogatives were occasionally descanted upon by the Fathers; even such eulogies as cannot be attributed to the writers among whose works they found admittance bear witness that the ideas and devotion therein expressed were familiar, not only to the theologians and preachers, and must have been readily welcomed by the people. The earliest traces of public recognition of the sanctity of St. Joseph are to be found in the East. His feast, if we may trust the assertions of Papebroch, was kept by the Copts as early as the beginning of the fourth century. Nicephorus Callistus tells likewise -- on what authority we do not know -- that in the great basilica erected at Bethlehem by St. Helena, there was a gorgeous oratory dedicated to the honour of our saint. Certain it is, at all events, that the feast of "Joseph the Carpenter" is entered, on 20 July, in one of the old Coptic Calendars in our possession, as also in a Synazarium of the eighth and nineth century published by Cardinal Mai (Script. Vet. Nova Coll., IV, 15 sqq.). Greek menologies of a later date at least mention St. Joseph on 25 or 26 December, and a twofold commemoration of him along with other saints was made on the two Sundays next before and after Christmas.

    In the West the name of the foster-father of Our Lord (Nutritor Domini) appears in local martyrologies of the ninth and tenth centuries, and we find in 1129, for the first time, a church dedicated to his honour at Bologna. The devotion, then merely private, as it seems, gained a great impetus owing to the influence and zeal of such saintly persons as St. Bernard, St. Thomas Aquinas, St. Gertrude (d. 1310), and St. Bridget of Sweden (d. 1373). According to Benedict XIV (De Serv. Dei beatif., I, iv, n. 11; xx, n. 17), "the general opinion of the learned is that the Fathers of Carmel were the first to import from the East into the West the laudable practice of giving the fullest cultus to St. Joseph". His feast, introduced towards the end shortly afterwards, into the Dominican Calendar, gradually gained a foothold in various dioceses of Western Europe. Among the most zealous promoters of the devotion at epoch, St. Vincent Ferrer (d. 1419), Peter d'Ailly (d. 1420), St. Bernadine of Siena (d. 1444), and Jehan Charlier Gerson (d. 1429) deserve an especial mention. Gerson, who had, in 1400, composed an Office of the Espousals of Joseph particularly at the Council of Constance (1414), in promoting the public recognition of the cult of St. Joseph. Only under the pontificate of Sixtus IV (1471-84), were the efforts of these holy men rewarded by Roman Calendar (19 March). From that time the devotion acquired greater and greater popularity, the dignity of the feast keeping pace with this steady growth. At first only a festum simplex, it was soon elevated to a double rite by Innocent VIII (1484-92), declared by Gregory XV, in 1621, a festival of obligation, at the instance of the Emperors Ferdinand III and Leopold I and of King Charles II of Spain, and raised to the rank of a double of the second class by Clement XI (1700-21). Further, Benedict XIII, in 1726, inserted the name into the Litany of the Saints.

    One festival in the year, however, was not deemed enough to satisfy the piety of the people. The feast of the Espousals of the Blessed Virgin and St. Joseph, so strenuously advocated by Gerson, and permitted first by Paul III to the Franciscans, then to other religious orders and individual dioceses, was, in 1725, granted to all countries that solicited it, a proper Office, compiled by the Dominican Pierto Aurato, being assigned, and the day appointed being 23 January. Nor was this all, for the reformed Order of Carmelites, into which St. Teresa had infused her great devotion to the foster-father of Jesus, chose him, in 1621, for their patron, and in 1689, were allowed to celebrate the feast of his Patronage on the third Sunday after Easter. This feast, soon, adopted throughout the Spanish Kingdom, was later on extended to all states and dioceses which asked for the privilege. No devotion, perhaps, has grown so universal, none seems to have appealed so forcibly to the heart of the Christian people, and particularly of the labouring classes, during the nineteenth century, as that of St. Joseph.

    This wonderful and unprecedented increase of popularity called for a new lustre to be added to the cult of the saint. Accordingly, one of the first acts of the pontificate of Pius IX, himself singularly devoted to St. Joseph, was to extend to the whole Church the feast of the Patronage (1847), and in December, 1870, according to the wishes of the bishops and of all the faithful, he solemnly declared the Holy Patriarch Joseph, patron of the Catholic Church, and enjoined that his feast (19 March) should henceforth be celebrated as a double of the first class (but without octave, on account of Lent). Following the footsteps of their predecessor, Leo XIII and Pius X have shown an equal desire to add their own jewel to the crown of St. Joseph: the former, by permitting on certain days the reading of the votive Office of the saint; and the latter by approving, on 18 March, 1909, a litany in honour of him whose name he had received in baptism.

The Catholic Encyclopedia, Volume VIII
Nihil Obstat, October 1, 1910, Remy Lafort, S.T.D., Censor
Imprimatur. +John Cardinal Farley, Archbishop of New York

Prayers to Saint Joseph

NOVENA TO ST. JOSEPH

O glorious St. Joseph, faithful follower of Jesus Christ, to thee do we raise our hearts and hands to implore thy powerful intercession in obtaining
from the benign Heart of Jesus all the helps and graces necessary for our spiritual and temporal welfare, particularly the grace of a happy death, and the special favor we now implore (state your petition).
O Guardian of the Word Incarnate, we have confidence that thy prayers on our behalf will be graciously heard before the throne of God. Amen.
(Then say the following seven times in honor of the seven sorrows and joys of St. Joseph.)
V. O Glorious St. Joseph! Through thy love for Jesus Christ and for the glory of His Name,
R. Hear our prayers and obtain our petitions.
V. Jesus, Mary and Joseph,
R. Assist us!

Memorare to Saint Joseph

Remember, most pure spouse of the Virgin Mary, Saint Joseph, our beloved patron, never was it known that anyone invoked your protection and sought your aid without being comforted. Inspired with this confidence, I come to you and commend myself to you. Do not despise my petition, dear foster father of our Redeemer, but accept them graciously and pray for me to your adopted Son, Our Lord.

Amen

Another Memorare to Saint Joseph

Remember, O most chaste spouse of the Virgin Mary, that never was it known that anyone who implored your help and sought your intercession was left unassisted. Full of confidence in your power I fly unto you and beg your protection. Despise not O Guardian of the Redeemer my humble supplication, but in your bounty, hear and answer me.

Amen.

Prayer to Obtain a Special Favor through Saint Joseph

O Blessed Saint Joseph, tenderhearted father, faithful guardian of Jesus, chaste spouse of the Mother of God, we pray and beseech thee to offer to God the Father His Divine Son, bathed in blood on the Cross for sinners, and through the thrice-holy Name of Jese, obtain for us from the Eternal Father the favor we implore. (Name your request.)

Appease the Divine anger so justly inflamed by our crimes, beg of Jesus mercy for thy children. Amid the splendors of eternity, forget not the sorrows of those who suffer, those who pray, those who weep; stay the Almighty arm which smites us, that by thy prayers and those of thy most holy spouse, the Heart of Jesus may be moved to pity and to pardon. Amen.

St Joseph, Pray for us.

Thirty Days' Prayer to St. Joseph

Ever blessed and glorious Joseph, kind and loving Father, and helpful friend of all in sorrow! You are the good father and protector of orphans, the defender of the defenseless, the patron of those in need and sorrow. Look kindly on my request. My sins have drawn down on me the just displeasure of my God, and so I am surrounded with unhappiness. To you, loving guardian of the Family of Nazareth, do I go for help and protection.

Listen, then, I beg you, with fatherly concern, to my earnest prayers, and obtain for me the favor I ask.

(Here make your request)

I ask it by the infinite mercy of the eternal Son of God, which moved Him to take our nature and to be born into this world of sorrow.

I ask it by the weariness and suffering you endured when you found no shelter at the inn of Bethlehem for the holy Virgin, nor a place where the Son of God could be born. Then, being everywhere refused, you had to allow the Queen of Heaven to give birth to the world’s Redeemer in a cave.

I ask it by the loveliness and power of that sacred Name, Jesus, which you conferred on the adorable Infant.

I ask it by that painful torture you felt at the prophecy of holy Simeon, which declared the Child Jesus and His holy Mother future victims of our sins and of their great love for us.

I ask it through your sorrow and pain of soul when the angel declared to you that the life of the Child Jesus was sought by His enemies. From their evil plan you had to flee with Him and His Blessed Mother into Egypt. I ask it by all the suffering, weariness, and labors of that long and dangerous journey.

I ask it by all your care to protect the Sacred Child and His Immaculate Mother during your second journey, when you were ordered to return to your own country. I ask it by your peaceful life in Nazareth where you met with so many joys and sorrows.

I ask it by your great distress when the adorable Child was lost to you and His Mother for three days. I ask it by your joy at finding Him in the Temple, and by the comfort you found at Nazareth, while living in the company of the Child Jesus. I ask it by the wonderful submission He showed in His obedience to you.

I ask it by the perfect love and conformity you showed in accepting the Divine order to depart from this life, and from the company of Jesus and Mary. I ask it by the joy which filled your soul, when the Redeemer of the world, triumphant over death and Hell, entered into the possession of His kingdom and led you into it with special honors.

I ask it through Mary’s glorious Assumption, and through that endless happiness you have with her in the presence of God.

O good father! I beg you, by all your sufferings, sorrows and joys, to hear me and obtain for me what I ask. (Here name your petitions or think of them.)

Obtain for all those who have asked my prayers everything that is useful to them in the plan of God. Finally, my dear patron and father, be with me and all who are dear to me in our last moments, that we may eternally sing the praises of

JESUS, MARY AND JOSEPH

"A blameless life, S t. Joseph, May we lead, By your kind patronage, From danger freed."

Prayer to Saint Joseph for Purity

O GUARDIAN of Virgins and holy Father St. Joseph, into
whose faithful keeping were entrusted Christ Jesus, Innocence
Itself, and Mary, Virgin of virgins, I pray and beseech thee by these
dear pledges, Jesus and Mary, that, being preserved from all uncleanness,
I may with spotless mind, pure heart and chaste body,

ever serve Jesus and Mary most chastely all the days of my life.

Amen.

Prayer to St. Joseph the Workman

Composed by Pope St. Pius X

O Glorious St. Joseph, model of all those who are devoted to labor, obtain for me the grace to work conscientiously, putting the call of duty above my natural inclinations, to work with gratitude and joy, in a spirit of penance for the remission of my sins, considering it an honor to employ and develop by means of labor the gifts received from God, to work with order, peace, moderation and patience, without ever shrinking from weariness and difficulties, to work above all with purity of intention and detachment from self, having always death before my eyes and the account that I must render of time lost, of talents wasted, of good omitted, of vain complacency in success, so fatal to the work of God. All for Jesus, all through Mary, all after thine example, O Patriarch, St. Joseph. Such shall be my watch-word in life and in death.

Amen.

WORDS OF OUR LADY TO VEN. MARY OF AGREDA

"The children of the world are ignorant regarding the privileges and rights which the Most High has conferred on my holy spouse, and the power of his intercession with the Divine Majesty and with me. But I assure you, my daughter, that in Heaven he is most intimate with the Lord, and has great power to avert the punishment of Divine justice from sinners. In all trials seek his intercession, because the Heavenly Father will grant whatever my spouse asks."

WORDS OF ST. THOMAS AQUINAS
“Some Saints are privileged to extend to us their patronage with particular efficacy in certain needs, but not in others; but our holy patron St. Joseph has the power to assist us in all cases, in every necessity, in every undertaking.”

ST. TERESA’S “GUARANTEE”
Words of St.Teresa of Avila
“To other Saints Our Lord seems to have given power to succor us in some special necessity—but to this glorious Saint, I know by experience, He has given the power to help us in all. Our Lord would have us understand that as He was subject to St. Joseph on earth—for St. Joseph, bearing the title of father and being His guardian, could command Him—so now in Heaven Our Lord grants all his petitions. I have asked others to recommend themselves to St. Joseph, and they, too, know the same thing by experience . . .” —Autobiography, VI, 9

ST. TERESA’S PLEA
Words of St.Teresa of Avila
“Would that I could persuade all men to be devoted to this glorious Saint [St. Joseph], for I know by long experience what blessings he can obtain for us from God. I have never known anyone who was truly devoted to him and honored him by particular services who did not advance greatly in virtue: for he helps in a special way those souls who commend themselves to him. It is now very many years since I began asking him for something on his feast, and I have always received it. If the petition was in any way amiss, he rectified it for my greater good . . . I ask for the love of God that he who does not believe me will make the trial for himself—then he will find out by experience the great good that results from commending oneself to this glorious Patriarch and in being devoted to him . . .” —Autobiography, VI, 11-12

A POWERFUL NOVENA TO ST. JOSEPH
This novena has proven to be highly efficacious. It seems to be pleasing to St. Joseph and helpful to souls. This form of novena was originally devised by the celebrated Fr. Louis Lallemant, S.J. (1587-1633). It has proved particularly effective in obtaining favors through the intercession of St. Joseph. In the Life of this saintly priest and great master of the spiritual life, to whom St. Joseph never refused anything he asked, the story is told that on one occasion he urged two young priests to make this novena, promising that they would obtain everything they asked through the intercession of St. Joseph if, in turn, they would show him special honor and spread devotion to him among others. Both did as Fr. Lallemant suggested. One of them asked for grace to speak and write worthily of Our Lord. But the next day he came to Fr. Lallemant to tell him that, upon reflection, he wished to ask for a different grace, which he considered more conducive to his perfection. Fr. Lallemant replied, “It is too late now to ask for another grace. The first one has already been granted.” This grace was conspicuously displayed throughout the whole course of the priest’s life, as he became one of the most noted preachers and writers of his day.

How to Make this Novena
No particular prayers need be said for this novena. Every day for nine days, turn to St. Joseph in spirit four times during the day and honor him in the following four points. (These “visits” may be made anywhere—at home, at work, on the street, in the car or bus—and at any time.)

1. During the first visit, consider St. Joseph’s fidelity to grace. Reflect upon the action of the Holy Ghost in his soul. At the conclusion of this brief meditation, thank God for so honoring St. Joseph, and ask, through his intercession, for a similar grace.
2. Later in the day, consider St. Joseph’s fidelity to the interior life. Study his spirit of recollection. Think, thank God, and ask.
3. Later still, consider St. Joseph’s love for Our Lady. Think, thank God, and ask.
4. Finally, in a fourth visit, reflect upon St. Joseph’s love for the Divine Child. Think, thank God, and ask.

Prayer Which May Be Said at the Conclusion of the Visits

(These prayers are adapted from Reflections for a Novena to St. Joseph, by Sister Emily Joseph, C.S.J.)

O MY GOD, I thank Thee and bless Thee for St. Joseph's great faithfulness to grace.

Grant that, through his loving intercession and the power of his example, I too may be faithful to grace.

O St. Joseph, intercede for me, and obtain for me the favor I ask. (Name your request.)

O MY GOD, I thank Thee and bless Thee for St. Joseph's great faithfulness to the interior life.

Grant that, through his loving intercession and the power of his example, I too may be faithful to the interior life.

O St. Joseph, intercede for me, and obtain for me the favor I ask. (Name your request.)

O MY GOD I thank Thee and bless Thee for St. Joseph's great love for Our Lady.

O Grant that, through his loving intercession and the power of his example, I too may truly love the Blessed Virgin Mary

O St. Joseph, intercede for me, and obtain the favor I ask. (Name your request.)

O MY GOD, I thank Thee and bless Thee for St. Joseph's great love for the Divine Child.Grant that, through his loving intercession and the power of his example, I too may truly love the Child Jesus. O St. Joseph, intercede for me, and obtain the favor I ask. (Name your request.)

PRAYER TO OBTAIN A CONVERSION

O glorious patriarch St. Joseph, who merited to be called "just' by the Holy Ghost, I urgently recommend to the soul of (Name), which Jesus redeemed at the price of His Precious Blood.

Thou knowest how deplorable is the state and how unhappy the life of those who have banished this loving Savior from their hearts, and how greatly they are exposed to the danger of losing Him eternally. Permit not, I beseech thee, that a soul so dear to me should continue any longer in its evil ways; preserve it from the danger that threatens it; touch the heart of the prodigal child and conduct him back to the bosom of the fondest of fathers. Abandon him not, I implore thee, till thou hast opened to him the gates of the Heavenly city, where he will praise and bless thee throughout eternity for the happiness which he will owe to thy powerful intercession. Amen.

Ad te Beate Ioseph - To Thee, O Blessed Joseph

Written by Pope Leo XIII.

To be prayed especially after the Rosary. This prayer is sometimes called the "October Prayer to St. Joseph," but it can be prayed at any time of year.

TO thee, O blessed Joseph, do we come in our tribulation, and having implored the help of thy most holy Spouse, we confidently invoke thy patronage also. Through that charity which bound thee to the immaculate Virgin Mother of God and through the paternal love with which thou embraced the Child Jesus, we humbly beg thee to graciously regard the inheritance which Jesus Christ has purchased by his Blood, and with thy power and strength to aid us in our necessities.

O most watchful Guardian of the Holy Family, defend the chosen children of Jesus Christ; O most loving father, ward off from us every contagion of error and corrupting influence; O our most mighty protector, be propitious to us and from heaven assist us in our struggle with the power of darkness; and, as once thou rescued the Child Jesus from deadly peril, so now protect God's Holy Church from the snares of the enemy and from all adversity; shield, too, each one of us by thy constant protection, so that, supported by thy example and thy aid, we may be able to live piously, to die holy, and to obtain eternal happiness in heaven. Amen.

Seven Sorrows and Joys of Saint Joseph

Among the many exercises of piety practiced in honor of St. Joseph, there is one generally known, namely, that of meditating on his Seven Sorrows and Seven Joys. This devotion owes its origin to a celebrated event, never omitted by any historian of the Saint.

It is as follows: Two Fathers of the Franciscan order were sailing along the coast of Flanders, when a terrible tempest arose, which sank the vessel, with its three hundred passengers. The two Fathers had sufficient presence of mind to seize hold of a plank, upon which they were tossed to and fro upon the waves, for three days and nights. In their danger and affliction, their whole recourse was to St. Joseph, begging his assistance in their sad condition. The Saint, thus invoked, appeared in the habit of a young man of beautiful features, encouraged them to confide in his assistance, and, as their pilot, conducted them into a safe harbor. They, desirous to know who their benefactor was asked his name, that they might gratefully acknowledge so great a blessing and favor. He told them he was St. Joseph, and advised them daily to recite the Our Father and Hail Mary seven times, in memory of his seven dolors or grief's, and of his seven joys, and then disappeared.

(Recite one Our Father, Hail Mary, and Glory Be after each number)

1. St. JOSEPH, Chaste Spouse of the Holy Mother of God, by the SORROW with which thy heart was pierced at the thought of a cruel separation from Mary, and by the deep JOY that thou didst feel when the angel revealed to thee the ineffable mystery of the Incarnation, obtain for us from Jesus and Mary, the grace of surmounting all anxiety. Win for us from the Adorable Heart of Jesus the unspeakable peace of which He is the Eternal Source.

2. St. JOSEPH, Foster-Father of Jesus, by the bitter SORROW which thy heart experienced in seeing the Child Jesus lying in a manger, and by the JOY which thou didst feel in seeing the Wise men recognize and adore Him as their God, obtain by thy prayers that our heart, purified by thy protection, may become a living crib, where the Savior of the world may receive and bless our homage.

3. St. JOSEPH, by the SORROW with which thy heart was pierced at the sight of the Blood which flowed from the Infant Jesus in the Circumcision, and by the JOY that inundated thy soul at thy privilege of imposing the sacred and mysterious Name of Jesus, obtain for us that the merits of this Precious Blood may be applied to our souls, and that the Divine Name of Jesus may be engraved forever in our hearts.

4. St. JOSEPH, by the SORROW when the Lord declared that the soul of Mary would be pierced with a sword of sorrow, and by thy JOY when holy Simeon added that the Divine Infant was to be the resurrection of many, obtain for us the grace to have compassion on the sorrows of Mary, and share in the salvation which Jesus brought to the earth.

5. St. JOSEPH, by thy SORROW when told to fly into Egypt, and by thy JOY in seeing the idols overthrown at the arrival of the living God, grant that no idol of earthly affection may any longer occupy our hearts, but being like thee entirely devoted to the service of Jesus and Mary, we may live and happily die for them alone.

6. St. JOSEPH, by the SORROW of thy heart caused by the fear of the tyrant Archelaus and by the JOY in sharing the company of Jesus and Mary at Nazareth, obtain for us, that disengaged from all fear, we may enjoy the peace of a good conscience and may live in security, in union with Jesus and Mary, experiencing the effect of thy salutary assistance at the hour of our death.

7. St. JOSEPH, by the bitter SORROW with which the loss of the Child Jesus crushed thy heart, and by the holy JOY which inundated thy soul in recovering thy Treasure on entering the Temple, we supplicate thee not to permit us to lose our Saviour Jesus by sin. Yet, should this misfortune befall us, grant that we may share thy eagerness in seeking Him, and obtain for us the grace to find Him again, ready to show us His great mercy, especially at the hour of death; so that we may pass from this life to enjoy His presence in heaven, there to sing with thee His divine mercies forever.

Let Us Pray

O God, Who in Thine ineffable Providence has vouchsafed to choose Blessed Joseph to be the Spouse of Thy most holy Mother; grant, we beseech Thee, that we may deserve to have him for our intercessor in heaven whom on earth we venerate as our holy protector: Who lives and reigns forever and ever. Amen.

THE DEVOTION OF THE SEVEN SUNDAYS

The Seven Sundays in honor of St. Joseph are observed in the following manner: Holy Communion is received in his honor on seven consecutive Sundays, and on each Sunday the prayers in honor of the Seven Sorrows and the Seven Joys of St. Joseph are recited.

An excellent means of obtaining special favors through the intercession of St. Joseph is to honor his seven sorrows and seven joys by the devotion of the Seven Sundays. This devotion may be practiced at any time of the year, but fervent clients of St. Joseph like to venerate him especially on the seven Sundays preceding his Feast Day (March19^th,May 1st, Solemnity of Saint Joseph which is, the third Wednesday after Easter) . Then they more confidently hope to obtain some particular favor; often the favors they receive are greater than they had expected. St. Teresa of Avila tells us that St. Joseph frequently obtained for her much greater favors than those for which she had petitioned.

It is related that a ship containing a number of passengers was wrecked off the coast of Holland. Two Franciscan monks, who had clung to a plank for two days, were save by a man of venerable appearance who miraculously brought them to shore. Upon their asking him who he was he replied, 'I am Joseph, and I desire you to honour my seven sorrows and seven joys.." This was the origin of the devotion to the sorrows and joys of St. Joseph.

Those who are seeking a special request may also have seven Masses said in honor of St. Joseph, or assist at seven Masses, give alms or fast seven times, make seven visits to a chapel or to an image of the Saint. A novena may made by daily saying the prayers of the Seven Sorrows and Seven Joys of St. Joseph; or this devotion may be performed for thirty days and ended with the reception of the Sacraments. One can also make a novena by saying the Our Father, Hail Mary and Glory Be seven times on each of seven consecutive Sundays, in honor of the Seven Sorrows and Joys of St. Joseph. It is very pleasing to St. Joseph and a great act of charity to aid, in his honor, those souls in Purgatory who during life practiced special devotion to him. In our various necessities, we might promise St. Joseph that if he comes to our aid we will have one or more Masses said for the Poor Souls, or offer Holy Communion for them.

1. The doubt of St. Joseph. (Matt. 1:19)

2. The poverty of Jesus' birth. (Luke 2:7)

3. The Circumcision. (Luke 2:21)

4. The prophecy of Simeon. (Luke 2:34)

5. The flight into Egypt. (Matt. 2:14)

6. The return from Egypt. (Matt. 2:22)

7. The loss of the Child Jesus. (Luke 2:45)

......The message of the Angel. (Matt. 1:20).

......The birth of the Saviour. (Luke 2:10-11).

.....The Holy Name of Jesus. (Matt. 1:25).

.....The effects of the Redemption. (Luke 2:38).

.....The overthrow of the idols of Egypt. (Is. 19:1).

.....Life with Jesus and Mary at Nazareth. (Luke 2:39).

....The finding of the Child Jesus in the Temple. (Luke 2:46).

PRAYERS IN HONOR OF THE SEVEN SORROWS AND JOYS OF ST. JOSEPH

Composed by Ven. Januarius Sarnelli, C.SS.R. (d. 1744)

1. Sorrow: The doubt of St. Joseph. (Matt. 1:19)........

But Joseph her husband, being a just man, and not wishing to expose her to reproach, was minded to put her away privately.

Joy: The message of the Angel. (Matt. 1:20).

But while he thought on these things, behold, an angel of the Lord appeared to him in a dream, saying, "Do not be afraid, Joseph, son of David, to take to you Mary your wife, for that which is begotten in her is of the Holy Spirit.

O chaste Spouse of Mary most holy, glorious St. Joseph, great was the trouble and anguish of your heart when you wert minded to put away privately your inviolate Spouse, yet your joy was unspeakable when the surpassing mystery of the Incarnation was made known to you by the Angel!

By this sorrow and this joy, we beseech you to comfort our souls, both now and in the sorrows of our final hour, with the joy of a good life and a holy death after the pattern of your own, in the arms of Jesus and Mary.

Our Father . . . Hail Mary . . . Glory be . . .

2. Sorrow: The poverty of Jesus' birth. (Luke 2:7).

And she brought forth her first born son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

Joy: The birth of the Savior. (Luke 2:10-11).

And the angel said to them, "Do not be afraid, for behold, I bring you good news of great joy which shall be to all people; for today in the town of David, a Savior has been born to you, who is Christ the Lord."

O most blessed Patriarch, glorious St. Joseph, who was chosen to be the foster father of the Word made flesh, your sorrow at seeing the Child Jesus born in such poverty was suddenly changed into heavenly exultation when you did hear the angelic hymn and beheld the glories of that resplendent night.

By this sorrow and this joy, we implore you to obtain for us the grace to pass over from life's pathway to hear the angelic songs of praise, and to rejoice in the shining splendor of celestial glory.

Our Father . . . Hail Mary . . . Glory be . . .

3. Sorrow: The Circumcision. (Luke 2:21).

And when eight days were fulfilled for his circumcision, his name was called Jesus, the name given to him by the angel before he was conceived in the womb.

Joy: The Holy Name of Jesus. (Matt. 1:25).

And he did not know her until she brought forth her first born son. And he called his name Jesus.

O glorious St. Joseph you faithfully obeyed the law of God, and your heart was pierced at the sight of the Precious Blood that was shed by the Infant Savior during His Circumcision, but the Name of Jesus gave you new life and filled you with quiet joy.

By this sorrow and this joy, obtain for us the grace to be freed from all sin during life, and to die rejoicing, with the holy Name of Jesus in our hearts and on our lips.

Our Father . . . Hail Mary . . . Glory be . . .

4. Sorrow: The prophecy of Simeon. (Luke 2:34).

And Simeon blessed them, and said to Mary his mother, "Behold this child is destined for the fall and the rise of many in Israel, and for a sign that shall be contradicted. And your own soul a sword shall pierce.

Joy: The effects of the Redemption. (Luke 2:38).

And coming up at that very hour, she began to give praise to the Lord, and spoke of him to all who were awaiting the redemption of Jerusalem.

O most faithful Saint who shared the mysteries of our Redemption, glorious St. Joseph, the prophecy of Simeon regarding the sufferings of Jesus and Mary caused you to shudder with mortal dread, but at the same time filled you with a blessed joy for the salvation and glorious resurrection which, he foretold, would be attained by countless souls.

By this sorrow and this joy, obtain for us that we may be among the number of those who, through the merits of Jesus and the intercession of Mary the Virgin Mother, are predestined to a glorious resurrection.

Our Father . . . Hail Mary . . . Glory be . . .

5. Sorrow: The flight into Egypt. (Matt. 2:14).

So he arose, and took the child and his mother by night, and withdrew into Egypt.

Joy: The overthrow of the idols of Egypt. (Is. 19:1).

The burden of Egypt. Behold the Lord will ascend upon a swift cloud and will enter into Egypt, and the idols of Egypt will be moved at his presence, and the heart of Egypt shall melt in the midst thereof.

O most watchful Guardian of the Incarnate Son of God, glorious St. Joseph, what toil was your in supporting and waiting upon the Son of the most high God, especially in the flight into Egypt! Yet at the same time, how you did rejoice to have always near you God Himself, and to see the idols of the Egyptians fall prostrate to the ground before Him.

By this sorrow and this joy, obtain for us the grace of keeping ourselves in safety from the infernal tyrant, especially by flight from dangerous occasions; may every idol of earthly affection fall from our hearts; may we be wholly employed in serving Jesus and Mary, and for them alone may we live and happily die.

Our Father . . . Hail Mary . . . Glory be . . .

6. Sorrow: The return from Egypt. (Matt. 2:22).

But hearing that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there; and being warned in a dream, he withdrew into the region of Galilee.

Joy: Life with Jesus and Mary at Nazareth. (Luke 2:39).

And when they had fulfilled all things prescribed in the Law of the Lord, they returned into Galilee, into their own town of Nazareth.

O glorious St. Joseph, an angel on earth, you did marvel to see the King of Heaven obedient to your commands, but your consolation in bringing Jesus out of the land of Egypt was troubled by your fear of Archelaus; nevertheless, being assured by the Angel, you dwelt in gladness at Nazareth with Jesus and Mary.

By this sorrow and this joy, obtain for us that our hearts may be delivered from harmful fears, so that we may rejoice in peace of conscience and may live in safety with Jesus and Mary and may, like you, die in their company.

Our Father . . . Hail Mary . . . Glory be . . .

7. Sorrow: The loss of the Child Jesus. (Luke 2:45).

And not finding him, they returned to Jerusalem in search of him

Joy: The finding of the Child Jesus in the Temple. (Luke 2:46).

And it came to pass after three days, that they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions.

O glorious St. Joseph, pattern of all holiness, when you did lose, through no fault of your own, the Child Jesus, you sought Him sorrowing for the space of three days, until with great joy you did find Him again in the Temple, sitting in the midst of the doctors.

By this sorrow and this joy, we supplicate you, with our hearts upon our lips, to keep us from ever having the misfortune to lose Jesus through mortal sin; but if this supreme misfortune should befall us, grant that we may seek Him with unceasing sorrow until we find Him again, ready to show us His great mercy, especially at the hour of death; so that we may pass over to enjoy His presence in Heaven; and there, in company with you, may we sing the praises of His Divine mercy forever.

Our Father . . . Hail Mary . . . Glory be . . .

Antiphon . And Jesus Himself was beginning about the age of thirty years, being (as it was supposed) the Son of Joseph.

V. Pray for us, O holy Joseph.

R. That we may be made worthy of the promises of Christ.

Let Us Pray .

O God, Who in Your ineffable Providence did vouchsafe to choose Blessed Joseph to be the spouse of Your most holy Mother, grant, we beseech You, that he whom we venerate as our protector on earth may be our intercessor in Heaven. Who lives and reigns forever and ever.

Amen.

Prayer and Promise to St. Joseph

By St. Alphonsus Liguori

O Holy Patriarch, I rejoice with thee at the exalted dignity by which thou wast deemed worthy to act as father to Jesus, to give Him orders and to be obeyed by Him whom Heaven and earth obey.

O great Saint, as thou wast served by God, I too wish to be taken into thy service. I choose thee, after Mary, to be my chief advocate and protector. i promise to honor thee every day by some special act of devotion and by placing myself under thy daily protection. By that sweet company which Jesus and Mary gave thee in thy lifetime, I beseech thee to protect me all through life, so that I may never separate myself from my God by losing His grace.

Mt dear St Joseph. pray to Jesus for me. Certainly He can never refuse thee anything, as He obeyed all Thine orders while on earth. Tell Him to detach me from all creatures and from myself, to inflame me with His holy love, and then do with me what he pleases. And by that assistance which Jesus and Mary gave thee at death , I beg of thee to protect me in a special way at the hour of my death, so that dying, assisted by thee, in the company of Jesus and Mary, I may go to thank the in paradise, and in thy company praise my God for al eternity. Amen.

Glory be (three times)

Prayer for the Church and the Pope

Most powerful Patriarch St. Joseph, Patron of the Universal Church, which has always invoked thee in anxiety and trouble, from the exalted seat of thy glory cast a loving glance upon the whole Catholic world. let thy fatherly heart be touched at the sight of the Mystical Spouse and the Vicar of Christ overwhelmed with sorrow and persecuted by powerful enemies. Oh, by the bitter anguish thou didst experience upon earth, dry the tears of the venerable Pontiff, defend him, comfort him, intercede for him with the Giver of peace and charity, that, all adversity being removed and all error dissipated, the entire Church may serve God in perfect liberty. Amen.

Prayer to St. Joseph by Pope Pius X

Also know as "Prayer to Saint Joseph for the Spirit of Work"

Pope Pius X composed this prayer to St. Joseph, patron of working people, that expresses concisely the Christian attitude toward labor. It summarizes also for us the lessons of the Holy Family's work at Nazareth.

Glorious St. Joseph, model of all who devote their lives to labor, obtain for me the grace to work in the spirit of penance in order thereby to atone for my many sins; to work conscientiously, setting devotion to duty in preference to my own whims; to work with thankfulness and joy, deeming it an honor to employ and to develop by my labor the gifts I have received from God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill spent, of talents wasted, of good omitted, and of vain complacency in success, which is so fatal to the work of God. All for Jesus, all through Mary, all in imitation of you, O Patriarch Joseph! This shall be my motto in life and in death, Amen.

Prayer for a who has a Laborious Occupation

O Blessed Joseph, who passed thy life in the painful labors of a humble profession, I take thee as my model and my protector. Obtain for me that I may bear patiently the pains and fatigues of my state, so that like thee sanctifying my labors, I May merit a crown in Heaven. Amen.

Petitions for St. Joseph's Blessing

Bless me, O dearly beloved Father, St. Joseph, bless my body and my soul; bless my resolutions, my words and deeds, all my actions and omissions, my every step; bless all that I possess, all my interior and exterior goods, that all may redound to the greater honor of God. Bless me for time and eternity, and preserve me from every sin. Obtain for me the grace to make atonement for all my sins by love and contrition here on earth, so that after my last breath I may, without delay, prostrate at your feet, return thee thanks in Heaven for all the love and goodness thou, O dearest father, hast shown me here below. Amen.

(Now pray the Our Father, Hail Mary and Glory Be 3 times, in thanksgiving to God for the graces and prerogatives bestowed on St. Joseph.)

Prayer of May 1st

Collect for the Feast of St. Joseph the Workman

O God, the Creator of all things, Who didst frame the law of labor for the human race, graciously grant that, bt the example and patronage of St. Joseph, we may do the work Thou dost assign us and earn the reward Thou dost promise.
Through our Lord Jesus Christ, Thy Son who lives and reigns with Thee in the unity of the Holy Ghost, one God, world without end. Amen.

Prayer of Confidence in Saint Joseph

With childlike confidence I present myself before thee, O holy Joseph, faithful foster father of Jesus! I beg thy compassionate intercession and support in this, my present necessity. [Name your petition.]

I firmly believe that thou art most powerful near the throne of God, Who chose thee for the foster father of His well-beloved Son, Jesus Christ. O blessed Saint, who saved that Treasure of Heaven, with His virginal Mother, from the fury of His enemies, who with untiring industry supplied His earthly wants and with paternal care accompanied and protected Him in all the journeys of His childhood, take me also, for the love of Jesus, as thy child. Assist me in my present difficulty with thy prayers before God. The infinite goodness of our Savior, Who loved and honored thee as His father upon earth, cannot refuse thee any request now in Heaven.

How many pious souls have sought help, from thee in their needs and have experienced, to their joy, how good, how ready thou art to assist. How quickly thou dost turn to those who call upon thee with confidence! How powerful thou art in bringing help and restoring joy to anxious and dejected hearts! Therefore, do I fly to thee, O most worthy father of Jesus, most chaste spouse of Mary! Good St. Joseph, I pray thee by the burning love thou hadst for Jesus and Mary upon earth, console me in my distress and present my petition, through Jesus and Mary, before the Throne of God! One word from thee will move Him to assist my afflicted soul. Then most joyfully shall I praise Him and thee, and more earnest shall be my thanksgiving! Amen.

PRAISES OF ST. JOSEPH
These praises may be prayed in thanksgiving for favors received.

IN the Name of the Father, and of the Son, and of the Holy Ghost. Amen.

O holy Patriarch Joseph, ever blessed by thy soul, which was adorned with all the virtues and gifts of the Holy Ghost.